Hmmm … the key words in the above as relevant to this post are beautiful form and youth. This because of the following from Hegel;The grandeur and the interest of this work were proportioned to his genius – to his peculiar youthful individuality – the like of which in so beautiful a form we have not seen a second time at the head of such an undertaking. For not only were the genius of a commander, the greatest spirit, and consummate bravery united in him, but all these qualities were dignified by the beauty of his character as a man and an individual. Though his generals are devoted to him, they had been the long tried servants of his father ; and this made his position difficult ; for his greatness and youth is a humiliation to them, as inclined to regard themselves and the achievements of the past, as a complete work ; so that while their envy, as in Clitus’s case, arose to blind rage, Alexander also was excited to great violence.
Now, I ask you NOT to consider what it is that draws you, as an individual, to Alexander and this forum for I know that many here have different reasons. Instead, please take into account what we may call Alexander fandom in general. Does the embracing of Alexander as an icon today depend in great part on his being perennially a beautiful youth? For the writers of fan-fiction it does seem to be so. (Philip, despite his great achievements are completely ignored by this genre, but he was older, slightly lame, and disfigured by wounds. Not so desirable a protagonist methinks.) The same seems to apply to published fiction; especially Renault’s works on Alexander (including her biography) which put much emphasis on Alexander’s youth and beauty. For many people her books were their first introduction to Alexander. A professor recently said that he believes that the first work on Alexander that one reads is invariably reflected in one’s later opinions. I tend to agree with him and I think this may apply also to those most enthusiastic supporters of the recent movie who knew relatively little about Alexander before they saw the film.Alexander had the good fortune to die at the proper time ; i.e. it may be called good fortune, but it is rather a necessity. That he may stand before the eyes of posterity as a youth, an early death must hurry him away. Achilles, as remarked above, begins the Greek World, and his antitype Alexander concludes it : and these youths not only supply a picture of the fairest kind in their own persons, but at the same time afford a complete and perfect type of Hellenic existence.
Here are my questions for everyone wherein I ask you to consider the above and not look only to Alexander’s achievements, for even though they obviously have a huge role to play in why Alexander is remembered today, can they alone explain what can perhaps best be described as rock star adulation? Therefore, does the axiom “Live fast, die young, and leave a beautiful corpse” apply to Alexander? Would he still be as admired and lauded today if he had lived to a ripe old age, less physically attractive and thereby less romantically desirable; perhaps also disfigured by wounds? In this respect, was it “fortunate” that he died when he did?
Food for thought ...

Best regards,