athenas owl wrote:I do have to say this about Green, and others, including Michael Wood. To me their scholarship is a reflection of the anit-imperialist, anti-war sentiment that grew up especially in the sixties and seventies. Now me, personally..I am very anti-imperialist in my own modern era. But I don't try to retroactively push that same vision on a past over two thousand years. I know we are all products of our age, just as Arraian, Plutarch and Curtius were, but please be a little more aware of it.
Yes. Just as Tarn was a product of the late Victorian and post WWI idealistic internationalism; the “great world society" pushed by Wilson as well as others. Iif anti imperialism ever clouded an historian's work, it was this fellow. The age of empires was dead. They no longer flavour of the month. Idealists and – in the end – naïve leaders, led by Wilson, would see the world’s problems solved by a world body: the League of Nations. In such a milieu Tarn sought to explain Alexander’s conquests as anything but empire building; more a bringing together of the world – a “brotherhood of man”.
A construct of its time if ever one existed.
Bosworth, Green and others are not what I’d describe as “anti-imperialist” or necessarily anti war. They are, though, more prepared to deal with the conquest on a more visceral level. It was as it happened: bloody, driven and in the end, oft times murderous. Such are in the nature of conquest.
That is not to say that Alexander did not wish to reconcile, after a fashion, the ruling classes of his empire; plainly he did. Just as he irrevocably altered the nature of the Macedonian – or any for that matter – kingship. It became his most telling legacy as the Diadochoi struggled to assume that same kingship. Such reconciliation was, in my view, purely political and functional as with the changes planned to the army. The idea being to create both an army owing everything to Alexander as well as a ruling class. In my view, it had precious little to do with a “brotherhood of man” or Tarn’s fourth century League of Nations.
And that view is most likely infused by the watching of the exercise of politics and its “practical arm”, war, over the last few decades of the previous century.
As to the drinking, well there is much material in the sources we have of Macedonian "partying". Plutarch's long winded excursus in to excusing and explaining Alexander's habit of "lingering in conversation over his cup" and then sleeping in until midday or all day the following day would serve to indicate that Alexander was able to at least hold his own here against other Macedonian nobles. Apparently Hermolaus though so too - enough to list it as one reason to bump him off.