Efstathios wrote: I dont think Stone would have had a problem to show Tyr, the siege and all. The reason why he didnt was because he had to make the film being 2-3 hours long, and of course because in his oppinion the flirting of Hephaestion with Alexander was more important in order to dedicate time to it.
I"m a little more cynical than that nowadays. The attitude evinced by the speech of Alexander in Babylon, outlining his brotherhood of man for east and west in the new cities, will not have been served by such.
He could have shown Gaza but, there too, the slaughter of the defenders and the treatment of Batis, which surely would be too Hollywood to leave out, would set that image back considerably.
It's interesting that Egypt, shown only in Ptolmaic times, is entirely left out. That would be because it does little for the narrative. Actions concerning the nature of the conquest and Alexander's attitudes – central to the film and its narrative – are
selectively included though. The marriages, the raising of the resultant "bastard" east/west children as "citizens" of the new world order and the cultural edification and education of the Asian population all get a run. As does Alexander's caring attitudes to the Iranian royalty and his conquered peoples. His marriage to Rhoxanne too is down to love rather than the political expediency that it was after near three years of guerrilla warfare in her father's part of the world.
We are, though, spared in instructive manner both sieges and the resultant slaughter; the destruction of Thebes (save a Ptolemaic mention); the slaughter that defined the "Indian" campaign and by conflating the first three set pieces, the slaughter of the Greek mercenaries in Persian service.
By taking, for no good narrative reason, Monophthalmos on campaign (all the way to India), we are spared also the near two years of fierce resistance put up by the peoples of Asia Minor that One Eye and his commanders were left to reduce behind the ever eastward departing Alexander. Evidently these peoples did not realise their "inclusivity" in the new world.
None of this will have suited the sharing, caring progenitor of Hellenic virtue and culture that the soliloquy in Babylon serves to underline.
Lane Fox should have, like Sir John Gielgud before him (the atrocious
Caligula), asked for his name (as historical consultant) to be removed. But, you take the money, you sell your rights.