I'd say "some people" rather than "most people". But it is an interesting point you make, and I confess I hadn't looked at it that way before.the_accursed wrote:It's peculiar to me how, in the case of Philip's death, most people agree "cui bono" is sufficient to make Alexander's involvement a near certainty. In Alexander's case on the other hand, even the two previous assassination attempts mean little to nothing. Cui bono? No one, apparently. Not Antipater, as he surely had no reason to fear Alexander. Not the generals, as there was neither wealth nor power to gain from Alexander's death. And not the soldiers, as they surely loved their delusional, murderous, orientalising king. As did the Persians, the Greeks and the many other peoples who got a taste of Alexander's benevolent rule.
Of course, Antipater's 'fear' is what even the ancient authors cited as the reason why he arranged, or condoned, Alexander's death:
First of all, the deaths of Parmenion and Philotas, and Alexander of Lyncestis, had alarmed Antipater (Diodorus 17.118.1; Justin 12.14.1; Plutarch Alexander 49.8; and the Liber de Morte 88)
Second, Antipater feared that he had been summoned to Babylon to face execution (Justin 12.14.5; Dio Chrysostom 64.20; Liber de Morte 88, 96)
Third, Antipater sent the poison to Alexander (Arrian 7.27.1 - citing the story, which he doesn't believe himself; Justin 12.14.6; Plutarch Alexander 77.2; Liber de Morte 88)
Then again, these were only rumours, and unfortunately the method of poisoning is so complicated and open to error that it makes it hard to believe. Still, there will always be those who believe that Alexander was poisoned, and there will always be those who believe he wasn't. As you say:
the_accursed wrote:Without hard evidence - an examined corpse - all there is is just rhetoric.

ATB