Efstathios wrote:Must i remind you that the whole western civilization is based on Greek ideas? There is not one single theory or idea that was non-Greek. The whole illumination period was based on Greek theories, and it;s representatives such as Russo,Decart and Galileo, expanded them.
Well, Greek/Roman. The "Western Churches" are still dominated by the "emperor" Benedict (now, now, I'm a Roman Catholic….we'll leave the Pythons out). Much of our scientific nomenclature (not to mention legal) is Latin. And, of course, we still use concrete.
I might neither go so far as Kenny nor put it in the same way, but, had there been no Roman conquest of the Greek east, it most unlikely there will have been a Byzantine (Eastern Roman Empire) of which to speak. The Hellenistic kingdoms, although enjoying periods of stability – or détente – energetically eroded each other over the centuries. Indeed, it was the main factor contributing their absorption by successive Roman Consuls and their legions. First as petitioner kingdoms, then client kingdoms, then vassal kingdoms and, inevitably, battlefields of phalangite food halls for Roman Legions and their generals for whom the delights of Greek eastern smorgasbords were only bettered by triumphs larger than the Palatine hill.
Internal decay and military atrophy will have seen the Persians (Parthians) ascendant throughout much of the Greek east had not Rome intervened methinks.
Efstathios wrote:Plus Alexander thought that if people received the same Hellenic education (which he thought was the best, and it was), they could be equal. So it doesnt matter what Aristotle said. Everyone has his/ her opinion. Not all Greeks agreed with Aristotle.
True, not everyone agreed with Aristotle. The attitude was rather a prevailing one though. In as much as Alexander may or may not have agreed with his tutor, his attitude was shaped by rather more crude and practical considerations. Whilst the "education" given to those that will have received it – not all to be sure, he was unlikely to bother with those poor sods given shovels to turn same in the effort to support his Alexandrias – may have included Homer or Euripides, the vast bulk of it will have been
military education in the "Macedonian manner". This, again, based on his father's policy of holding the nobility "hostage" via their sons as pages. Alexander proposed exactly this with his "successors". He was not planning to send them to the Greek version of Oxford or Yale.
As well, I find it very difficult to conceive of any Greek city state achieving what Philip and Alexander did. There was not ever any serious inclination to join together in some Panhellenic crusade to the east. None of the major city states were interested despite the whining of Isocrates; the moralising, Laconian apologia that is Xenophon's Hellenica or the grandiose posturing of Agesilaos, who, when a Persian naval nod led to a Konon Cnidus wink, blinked first and was brought back to the reality: the push of Persian silver readily became a city sate shove.
These people were the exceptions. For the rest, the city states were totally self interested and the Ionian and (in some cases, the islanders) other Greeks of Asia Minor were simply chattels to be bartered away for Persian largesse.