All the references to Alexander in Plutarch's Moralia.
Plutarch’s Morals edited by William W. Goodwin 1878
https://oll.libertyfund.org/titles/emer ... als-5-vols
Concerning the cure of anger – a dialogue
And so did Callisthenes provoke Alexander by saying, when the great bowl was going round, I will not drink so deep in honour of Alexander, as to make work for Aesculapius.
So was that of Arcadio the Achaean, who was ever speaking ill of Philip, exhorting men to flee
Till they should come where none would Philip know.
When afterwards by some accident he appeared in Macedonia, Philip’s friends were of opinion that he ought not to be suffered, but be punished; but Philip meeting him and speaking courteously to him, and then sending him gifts, particularly such as were wont to be given to strangers, bade him learn for the time to come what to speak of him to the Greeks. And when all testified that the man was become a great praiser of Philip, even to admiration, You see, said Philip, I am a better physician than you. And when he had been reproached at the Olympic solemnities, and some said it was fit to make the Grecians smart and rue it for reviling Philip, who had dealt well with them, What then, said he, will they do, if I make them smart?
But Alexander was more severe than he was wont in his carriage towards Calisthenes and Clitus. Wherefore Porus, being taken captive by him, desired him to treat him like a king; and when Alexander asked him if he desired no more, he answered, When I say like a king, I have comprised all.
As therefore one said of Philip, when he razed the city of Olynthus, But he is not able to build such another city; so may it be said to anger, Thou canst overthrow, and destroy, and cut down; but to restore, to save, to spare, and to bear with, is the work of gentleness and moderation
As therefore Phocion after the death of Alexander, to hinder the Athenians from rising too soon or believing it too hastily, said: O Athenians, if he is dead to-day, he will be so to-morrow, and on the next day after that; in like manner do I judge one ought to suggest to himself, who through anger is making haste to punish: If it is true to-day that he hath thus wronged thee, it will be true to-morrow, and on the next day, also.
Of bashfulness
Polysperchon had promised Cassander for an hundred talents to murder Hercules, the son of Alexander by Barsine. Upon this he invites him to sup; but the young man, having some suspicion of the thing, pretends himself indisposed. Polysperchon coming to him said: Sir, above all things endeavor after your father’s courteous behavior and obliging way to his friends, unless haply you look on us with suspicion as if we were compassing your health. The young man out of mere modesty was prevailed upon to go, and was strangled as he sat at meat.
The Athenians having one time been moved to send succors to Harpalus, and themselves to engage in a war against Alexander, it happened that Philoxenus, Alexander’s admiral, unexpectedly arrived on their coast; and the people being so astonished as to be speechless for very fear, Demosthenes cried out: How would they endure the sun, who are not able to look against a lamp!
The account of the laws and customs of the Lacedaemonians
But although their affairs were in such a languishing posture, when Philip of Macedon, after his great victory at Chaeronea, was by the Grecians declared their general both by land and sea, as likewise his son Alexander after the conquest of the Thebans; yet the Lacedaemonians, though their cities had no other walls for their security, but only their own courage, though by reason of their frequent wars they were reduced to low measures and small numbers of men, and thereby become so weak as to be an easy prey to any powerful enemy, yet retaining amongst them some reverence for those few remains of Lycurgus’s institution and government, they could not be brought to assist these two, or any other of their Macedonian kings in their wars and expeditions; neither could they be prevailed with to assist at their common assemblies and consults with them, nor pay any tribute or contributions to them.
Plutarch wisheth all health to his Paccius
So reason makes all sorts of life easy, and every change pleasant. Alexander wept when he heard from Anaxarchus that there was an infinite number of worlds, and his friends asking him if any accident had befallen him, he returns this answer: Do not you think it a matter worthy of lamentation, that, when there is such a vast multitude of them, we have not yet conquered one?
But Alexander was of another temper; for when Criso the famous runner contended with him for swiftness, and seemed to be designedly lagging behind and yielding the race, he was in a great rage with him.
He is not a jot more rational who would be an Empedocles, a Plato, or a Democritus, and write about the universe and the reality of things therein, and at the same time would sleep by the dry side of an old woman, because she is rich, as Euphorion did; or be admitted to debauch with Alexander amongst his club of drunkards, as Medius was; or be concerned that he is not in as high a vogue of admiration as Ismenias was for his riches and Epaminondas for his virtue. For those who run races do not think they have injury done them if they are not crowned with those garlands which are due to the wrestlers, but they are rather transported with joy at their own rewards.
And Aristotle, writing to Antipater, declared, that Alexander was not the only one who ought to think highly of himself because his dominion extended over many subjects, since they had a right to think as well of themselves who entertained becoming sentiments of the Gods. So that, by having a just opinion of our own excellences, we shall be disturbed with the less envy against those of other men.